Then we will have a sense of freedom. The rope in the puppeteer's hand is tied to one side of the puppet and the puppets will move in his hand as he wishes.
But we are like puppets who are tied to two ropes and cannot even move, suffering and tormenting.
Forgiveness and acceptance of forgiveness, both of which will free us from the clutches of these two ropes.
Words like "Thank you" and "Forgiveness" will free us from the puppet ropes that bind us.
Next, the karmic results that will result from the words that are created by the word thoughts are immeasurable.
Others cannot know the karma caused by thoughts. Therefore, it is difficult for us to control it.
Only meditation can control it. Although the karma caused by words is also great, even those who do not know the path of wisdom can escape by saying, "I said it without knowing it." "I said it without paying attention."
But it is very difficult to change the result of karma caused by actions. There is a proverb in English that says that if a butterfly flaps its wings somewhere, a storm will come somewhere on earth.
He who sows deeds will reap deeds. He who sows grain will reap grain. We also have many proverbs that say that what we sow in the morning will be reaped in the afternoon.
It takes many births to resolve the karma caused by actions. Only by making hard efforts in meditation can we resolve the bad karmas of the past life and this life.
The karma caused by actions is formed according to each person's condition. Most of the time, actions cannot be controlled.
Duryodhana or Dharma understand their actions according to their conditions. However, many births are required to resolve the karma caused by actions.
The one karma that we can control is the karma that arises from words. Therefore, we should think and use words very carefully.
If we realize the divine path of meditation and learn to control our karmic actions, their mother words, and their source cells, i.e. thoughts, we can be free from the bonds of karma.
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